Church and World
An Interview with Fr. Niklaus Pfluger: “We’re back to square one”
An interview with Fr. Niklaus Pfluger, First Assistant General of the Society of St. Pius X, on the present situation of the Society.
Kirchliche Umschau: Just a few months ago, the Vatican seemed to be on the verge of granting canonical recognition to the Society. It seems now that all efforts were in vain. Bishop Müller, the new Prefect of the Congregation for the Doctrine of the Faith, suggested as much in several recent interviews.
Fr. Niklaus Pfluger: All efforts were not in vain, but an agreement in the near future is improbable. In both our estimation and that of the Curia, any agreement would be pointless unless we are on the same page about what the Faith really means. This common understanding was to be expressed in a “doctrinal declaration,” which we took ample time in drawing up, and in April 2012, Bishop Fellay, our Superior General, presented a preliminary, informal draft. But, to our great surprise, this text was rejected by the Congregation for the Doctrine of the Faith. So we are back to square one.
Kirchliche Umschau: How do you account for Rome’s change of direction?
Fr. Niklaus Pfluger: In Rome there is a group strongly opposed to a canonical regularization for the Society. Such an official recognition would in effect be a sign that the post-Vatican II era is outdated and that a new chapter has begun. Of course, this would not suit the agenda of the Council’s supporters. For them, official recognition of the Society of St. Pius X would be not merely an insult, but also a questioning of the Council’s status, therefore a collapse. It appears that the Council’s adherents prevailed.
Kirchliche Umschau: Do you think that there could be a new development?
Fr. Niklaus Pfluger: Not just think—I know! The facts are what they are. The Church everywhere in the world, with some rare exceptions, is undergoing a process of self-destruction, and not just in Europe. In Latin America, for example, things don’t seem to be any better. Where the economy is relatively strong, as in Germany, Switzerland, and the United States, the external structures remain. But the loss of the Faith can be seen everywhere. Now, without the Faith, there is no Church. In Germany, the bishops recently sent a clear message: the right to collect taxes from Church members is more important than 120,000 Catholics leaving the Church every year. We are witnessing a march to destruction unseen in history, a rising tide which not even the bishops can stem, using, as they do, tactics devoid of the spirit of faith. Joseph Ratzinger, as a Council Father 50 years ago, spoke of a Church “imbued with the spirit of paganism,” which the Council did its part to usher in. I am convinced that this turn of events, on the one hand, will bring the bishops to a more sober frame of mind, and, on the other hand, will leave only the conservatives holding fast, meaning those who quite simply wish to believe as the Church has always believed, and to persevere in their Catholic Faith. With those holding fast, we will no longer need to argue. Agreement in the Faith will soon follow.
Kirchliche Umschau: You are insinuating that the tide of self-destruction will engulf liberal Catholics. But the liberals see things differently. They want even more reforms to assure the survival of the living Church.
Fr. Niklaus Pfluger: I am inventing nothing. I see events and where they lead. Which religious orders or dioceses have younger members to ensure their future growth, and which ones are dying out? We can observe that decline and dissolution are most apparent in those places where the so-called conciliar reforms are most eagerly followed. I don’t deny that, in the arena of public opinion—and on the parish level—the liberal approach is more acceptable. But the Church does not live by social acceptance or by human applause. She derives her energy from men and women who believe and practice their Faith, who are prepared to renounce worldly pleasures to become priests, monks, or nuns. These latter are conspicuously absent among the liberals, and that is why they now want to receive priestly ordination, but of course without celibacy, without any self-denial. And they naively expect to increase their vocations by lowering the standards!
Kirchliche Umschau: Do you foresee a new excommunication of the Society’s bishops, or even of the whole Society?
Fr. Niklaus Pfluger: There are many who might welcome a new excommunication, but during this pope’s reign, it seems highly improbable. How would they justify it? There is no “traditional heresy.” We do not belong to the sedevacantists. We fully accept that the assistance of the Holy Ghost is granted to the pope and the bishops. But from Rome’s standpoint, the Society was pronounced guilty of “disobedience” even when the excommunications from 1988 were later withdrawn. How would they justify new ecclesiastical penalties? For refusing the Council? In the Credo none of the articles state: “I believe in the Second Vatican Council”! The imposing reality of the facts just mentioned should be more important than the discussions. We find today a new generation of young priests who slowly but surely discover the old Mass, and through it, the Catholic Faith in its entirety, and the authentic priesthood. But in many cases we find young Catholics interested in the Faith who nearly always discover it outside of their parishes. These honest souls are very impressed by traditional doctrine and worship, even if they still attend the New Mass. They observe the Society, follow it with interest, seek to contact us, ask for our publications, and stay in communication with us. The same holds for the “Ecclesia Dei” communities, and for diocesan priests, who, thanks to the Motu Proprio of 2007, have begun to celebrate the Tridentine Mass. We are more than just a Society with almost 600 priests; our influence is deeply felt in the Church, and particularly in those circles which have a future. If the Romans want to save face, they will wisely avoid an excommunication which they will soon have to revoke.
Kirchliche Umschau: So there is still a chance to regularize the Society, but it seems that the bottom line is to “recognize the Council.”
Fr. Niklaus Pfluger: Of course we recognize that there was a Second Vatican Council. Archbishop Lefebvre himself was a Council Father. Nonetheless, we must admit that not only the post-conciliar reforms, but also certain texts of the Council itself are in contradiction with important doctrines already defined by the Church. Certain ambiguities and novelties are at the heart of the present dissolution taking place within the Church. For Rome, it is unacceptable that we speak of “the errors of the Council.” You see, we criticized the Council while it was everywhere being celebrated and when the Church enjoyed a deeper faith and vitality than it does today. Why would we suddenly make an about-face, when our warnings and criticisms have been vindicated over time? The sad reality is that, 50 years after the Council, Archbishop Lefebvre’s predictions were far from exaggerated. In the 1970s, due to the enthusiasm and naive optimism of the moment, nobody could have imagined that the Catholic bishops would rally in favor of homosexuality, the propagation of Islam, and the dissolution of marriage, which unfortunately is now the order of the day! The Vatican is faced with the ruins of the Church, which was at one time so beautiful and strong. But now there is no true renewal, no relief in sight. A realistic evaluation of new charismatic communities, which were extolled in the last decades as signs of vitality, should serve instead as warning signs. I don’t understand why there hasn’t been an honest and thorough investigation of the causes of the present situation in the Church. The Church is destroying herself, and silencing all discussion of the problem will not make the problem go away. Pretending that the Council is not to blame for the post-conciliar crisis is burying one’s head in the sand.
Kirchliche Umschau: Since you seem so little disposed to compromise, why do you still hold discussions with the Congregation for the Doctrine of the Faith?
Fr. Niklaus Pfluger: Because the pope and Rome are realities inseparable from the Faith. The loss of faith in the Church’s structures—a loss of faith from which we have been spared, thanks be to God—is only one aspect of the crisis in the Church. For our part, we suffer also from a defect: the fact of our canonical irregularity. The status of the post-conciliar Church is imperfect, nor is our status the ideal.
Kirchliche Umschau: Are you referring to members of your community who refuse the discussions with Rome?
Fr. Niklaus Pfluger: Yes, but they are few, very few. The prolonged period of separation has led certain members to confusion in theology. Deep down, these persons set faith in opposition to law, as if union with the pope, the primacy of the pope, were just a minor question of law.
Separating the legitimacy of the pope from the Faith, and reducing his legitimacy to a merely juridical question, is a sign of great danger. Finally, it comes from a Protestant view of the Church. But the Church is visible. The papacy belongs to the domain of Faith.
We ourselves, Catholics faithful to Tradition, suffer from the crisis in two ways. We participate in this crisis, albeit on a different and higher level, as I see it. There is no denying the obligation to take an active part in overcoming the crisis. And this combat begins with us, by desiring to overcome our abnormal canonical status.
Kirchliche Umschau: So we are back to square one. Why not just go along with Rome?
Fr. Niklaus Pfluger: Because we cannot exchange an imperfect status for one that is even less perfect. Union with Rome is supposed to be an improvement, not a mutilation. Having to omit certain truths of the Faith, as well as being forbidden to criticize various doubtful and liberal positions: all this would be tantamount to a mutilation. We will not go along with that.
Kirchliche Umschau: The General Chapter was held in July. What position was taken by members of the Chapter?
Fr. Niklaus Pfluger: We laid down six guidelines to be met before any reunion with Rome. These were so many touchstones which restated the points to which we have always held fast. Our position was reinforced once more.
Kirchliche Umschau: On the Internet, there is a debate over this issue. Thundering condemnations are hurled at the Society’s leaders, who are accused of treason.
Fr. Niklaus Pfluger: You are quoting Bishop Williamson, who was excluded from the General Chapter by the great majority of superiors. That shows how strongly united we are.
Kirchliche Umschau: But you have a problem of communication. Judging by certain forums over the Internet, the situation couldn’t be worse.
Fr. Niklaus Pfluger: It is true that the Internet calls for, even requires, a new form of communication. We are obliged—just as the Vatican is—to go beyond the printed publications in use until now. But surely there are simple souls who are easily misled by sowers of discord, who themselves are widely misinformed by what they read on the Internet. Our priests appealed to the faithful not to go on these discussion sites, which are often very rude, and not to let themselves be troubled and upset by the rumors and maneuverings found on the Internet. We will use the available means of communication from now on, including the Internet.
Kirchliche Umschau: Certain groups have targeted Bishop Fellay himself.
Fr. Niklaus Pfluger: Bishop Fellay has certainly done more for the cause of Catholics faithful to Tradition than all those who doubt him, criticize him, and even accuse him of treason. For several years, he has conducted relations with Rome prudently and skillfully; never did he act impulsively, nor did he let himself be provoked or lose patience. Today we have the Tridentine Mass available to any priest; we have seen the lifting of the “excommunications” which were inveighed against us in 1988; we have had the discussions on the problems of the Council. And, as an Austrian bishop admits, we have brought the Council back on the table for debate. Thus, as a result, the Council is no longer sacrosanct and its glory turns to dust. And all this remains true notwithstanding the litany of praises heaped on the Second Vatican Council by the 50 year jubilee.
Our Superior General has accomplished a great deal, because he persevered in the negotiations and faithfully presented our theological positions. On that score, I observe that he has only one aim in view in this crisis of the Church, namely to preserve the Faith and to serve the Church with our whole heart.
Kirchliche Umschau: One question remains. Why is it that Bishop Fellay seems to have done nothing against the smear campaign mounted against him these last few months over the Internet?
Fr. Niklaus Pfluger: Patience, kindness, and generosity appear to many as weaknesses, but this is not so. Faced with repeated attacks and harassment over the Internet, we do not abandon our values and our principles. We deal with plotting and intrigues according to the laws of the Church. This may seem like procrastination, which can be annoying to some, but it can’t be done any other way if we don’t want to betray our own ideals. I would like to make this clear: let no one imagine that he can criticize authority with impunity.
Kirchliche Umschau: What does this mean specifically?
Fr. Niklaus Pfluger: Bishop Williamson has been given fair warning. This is a sad moment in the history of our Society. If he continues his Internet campaign against the Society and its Superior General, then his expulsion from the Society cannot be avoided. Besides his false ideas, he has plotted under cover. The veritable tragedy is the fact that for years he has not accepted the authority of the Superior General, but has assigned to himself a God-given mission. Before the General Chapter, he rallied priests and faithful to rebellion. For a Catholic bishop, this is very serious.
Kirchliche Umschau: The Society’s purpose is not limited to negotiations with Rome. What other fields of apostolate do you envision?
Fr. Niklaus Pfluger: The West has lost the Faith. One reason for this loss is the fact that the Church is no longer presenting the Faith, no longer brings it to the world. Modern churchmen almost seem to be ashamed of their faith, which is why they campaign for the defense of the environment, the redistribution of wealth, and aid to development. We cannot just wait for them to come to their senses. We must be more active in society, have a greater influence in public, and rebuild Christendom with prudence, humility, and charity. As Our Lord appealed to those of His time: do not fear!
Kirchliche Umschau: Where do you see the important challenges to face?
Fr. Niklaus Pfluger: We witness presently a world-wide persecution of Christians in the East. Our task is to draw our attention to our persecuted brethren and to come to their aid. The General Chapter’s Declaration made this clear. In the Western countries, parents are having fewer and fewer children because family values are declining. The laws of the State pose greater threats to the family, the building block of society. One major task is aid to families. We must give our support to large families, lest they be marginalized by society at large. But our primary duty remains—as re-emphasized by the General Chapter’s Declaration in July—the defense and preservation of the Faith, and specifically the formation of truly Catholic priests. That is the best way we can be of service to the Church.
On the personal level, sanctification is called for. Prayer, religious instruction, and the distribution of the sacraments are one aspect; an exemplary life and fraternal charity are the other aspect. They go together. By accomplishing this task, we help to save our own souls and those of our neighbor. Yes, indeed, we have known such moments where we have a real foretaste of the harmony and happiness of heaven. Materialism, atheism, coupled with false religions: all these are standing more and more in the way of a healthy Catholic life. We are speaking here of a decisive mission for the Society: to help believers of good will to keep the Faith in times of difficulty, and to live that faith. This is our task at the present time, and a magnificent and sublime one at that, if we use our God-given talents to spread the fire of divine love to the ends of the earth. This is only possible through a deep and vibrant faith.
Kirchliche Umschau: Thank you for the interview, Father.
Communiqué of the General House of the Society of Saint Pius X (October 24, 2012)
Bishop Richard Williamson, having distanced himself from the management* and the government of the SSPX for several years, and refusing to show due respect and obedience to his lawful superiors, was declared excluded from the SSPX by decision of the Superior General and its Council, on October 4, 2012. A final deadline had been granted to him to declare his submission, after which he announced the publication of an “open letter” asking the Superior General to resign.
This painful decision has become necessary by concern for the common good of the Society of Saint Pius X and its good government, according to what Archbishop Lefebvre denounced: “This is the destruction of authority. How can authority be exercised if it needs to ask all members to participate in the exercise of authority?“ (Ecône, October 3, 1987).
(Source: Menzingen, October 24, 2012)
* The original text being in French, it must be noted that the word “authority” translates better the French word “direction.”
Kenya: A Missionary Sister of Jesus and Mary Takes the Habit
On October 3, 2012, feast of St. Therese of the Child Jesus, patroness of the missions, one of our postulants received the religious habit and took the name Sister Nicolas of Jesus. To her joy, many of the young Swiss woman’s family members were able to be present.
The ceremony was celebrated by Fr. Henry Wuilloud, superior of the district of Switzerland and the novice’s uncle. Fr. Philippe Pazat, the Missionary Sisters’ chaplain, preached the sermon, and sent us this report from Nairobi in Kenya:
“The Good God blessed us with a splendid day. After the ceremony and an excellent buffet, we got to hear some beautiful Swiss melodies: yodels to the accompaniment of an accordion. It was rather surprising in the middle of Africa! But to bring us back to Africa, some of our African faithful displayed their talents with some songs in Swahili. And to complete the show, the whole community presented a song…in Italian!
“We also have the joy of announcing to you the entry of two new postulants. One of them is French, Hélène Pieronne; some of you may know her because of her help with the sacristy for the Chartres pilgrimages; the other one comes from Gabon, after receiving a good preparation from our dear Sisters of the Society of St. Pius X in Ruffec. Nigeria has sent two new pre-postulants. This little community of missionary sisters is growing and becoming even more polyglot, a sign of the universality of the faith in the Catholic Church. This makes it a little more difficult for us to give classes and instructions, but fortunately Sister Maria Concepcíon is multilingual, as she comes from the Philippines, an archipelago with many dialects.
“After all these festivities, it is time to get serious again with the classes in religious formation. Three years of formation (not counting the pre-postulancy) go very quickly. Will these sisters be ready to be sent everywhere in the world, to help our missionary priests? God alone knows! But one thing is for sure: your prayers can help us greatly, and we thank you for them ahead of time.”
—Fr. Philippe Pazat
Ordinations at the Benedictine Monastery at Bellaigue, France
Ordinations of the Dominicans from Avrillé and the Capuchins from Morgon took place on October 11, 2012, at the traditional Benedictine monastery at Bellaigue, France, conferred by Bishop Alfonso de Galarreta, SSPX.
For the Capuchin friars of Morgon, France, were ordained to the priesthood: Br. Diego de Burgos Joseph, Br. Fidele-Marie d’Aubonne, and Br. Pio de Bordeaux. Br. Paul-Marie was ordained deacon.
For the Dominican friars of Avrillé, France, two friars were ordained to the diaconate: Br. Hyacinthe-Marie and Br. Reginald.